Read the following paper and give your response in the sense of correction:

Can a non-Muslim enter Heaven? A question on the lips of some Muslims in the world today from their cultural perspective it is a debatable subject. Will all non-muslims end up in hell? On the theology call level, naturally, it is common to find Muslims who believe that they are the only people with the right to enter the heavenly kingdom and are guaranteed in God's favor. In fact, some Muslims rely on a verse of the Holy Quran as an example and enough proof for this particular ethnocentric belief. In Chapter 3 Verse 13 of the Holy Quran God said: "The religion with God is the religion of Islam" is common verse used for such justifications. It is usual to come across Islam followers verbally pronounce or act in a manner to suggest the perfection of their cultures in phrases such as "We are the people who will go to heaven nobody else."

The reality is that the existence of heaven is religious, and those who go to heaven are those chosen by God according to deeds, but people still believe in going to heaven to by action by through association and beliefs of their religions. The basic consensus among Islams in the theological level is the discussion on whether non-Muslim can enter heaven; the topic is purely fundamental as we have to reflect upon ourselves and interactions with people of different languages and cultures. The other critical question is if that paradise was created for only Islamists or they are others religions that may enter the kingdom.

On the social level which is important than anything else regarding human interaction in cultural anthropology when studying such topics. When we live in a non-Muslim-dominated society like Europe or the United States several good people suits the requirements of one going to heaven against the belief that if one is against the Muslim culture they automatically do not fit. Personally, I have come across very amazing non-Muslims who are socially commendable. For example, in college, there are those students who don't believe in my prophet, but they believe in some of the other prophets of God like Moses, Jesus or Mohamed; and may God's peace be upon all of them.

The non-believers in some situations turn out to be the embodiment of right personality in the society; at times as a Muslim you can get betrayed or prosecuted by fellow Islam brethren by the person who stands by you and act humanely is the other person. Therefore, if we look at our own social life and our actions in relations to the things we speak, we find that there are non-Muslims who are the best human beings, of truthful nature and good Godly characteristics like being beings of humility. In a social setting with different cultures and multiple languages, it is of concern to unite and harmonize the beliefs to tolerate the varied views and the realities of the real world like the fact that we cannot choose our cultures either those of our neighbors,

Therefore, the question is fundamental in explaining the nature of variations in our beliefs more so the religious perspective. They tend to divide the world regarding religious views since it is arguably questionable to conclude that God will punish people who are willing to look after the homeless or elderly because they're not Muslim. Furthermore, someone like Mother Teresa is an example of a person who dedicated herself to serving those who are in need even though she was not a Muslim but a well-wisher who cared for God's creation.

There is no doubt that punishing a great and moral person only for being not Muslim is unfair and unjust to happen in a glorified place where people anticipate equality regardless of origin and true identity. In conclusion, such topic viewed from the theological perspective it is complicated but quite clear from the social view where human existence tends to lean on mutual relations despite cultural disparity and the diversity in vocalityin a multilingual society.