24. The textbook argues that appearances can be deceiving when it comes to managing diversity, that is, the "multiculturalism" in Canada's official multiculturalism is not what it seems to be, but rather it is about.... a. Celebrating diversity b. Promoting ethnic minority rights c. Transforming human rights into ethnicity discourses d. Transforming diversity into social equality discourses 25. For some, multiculturalism should begin by envisioning a particular view of the good society and then asking how much differences can be incorporated. This is known as a society-in- difference approach. Others believe that multiculturalism should begin by prioritizing cultural differences and then design a good society around it. This is known as a. Societal differences b. Differences-in-society c. Complex diversity d. Diverse complexity approach. 26. The authors of your textbook argue that the concepts of transnationalism and diaspora tend to be used differently in terms of political currency, for several reasons. Which of the following is NOT one of the reasons? a) "Diaspora" carries certain positive connotations that derive from historical experiences, as in the case of Jewish immigrants. b) By using the concept of transnationalism, immigrant elites are able to promote victim narratives to maintain collective identities. c) The concept of diaspora emphasizes traumatic dispersal and victimization faced by earlier generations, which aids in maintaining group boundaries and cultivating solidarity within the larger imagined community. d) "Transnationalism" has less rhetorical value than "diaspora" and, consequently, less political resonance. Adopting the label "diaspora" may permit immigrant groups a degree of social distance that helps to mitigate a high degree of psychological alienation from the host culture. 27.Which of the following is NOT a feature of Cohen's ideal type of diaspora? a) A collective memory and myth about the homeland b) The possibility of a distinctive, creative, enriching life in tolerant host countries c) A return movement d) A peaceful relationship with host societies e) Idealization of the supposed ancestral home