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Can you answer my question? DO NOT COPY WORD FOR WORD. DO NOT USE ANY WEBSITES TO ANSWER MY QUESTION. DO NOT PLAGIARIZE 3. Describe

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DO NOT COPY WORD FOR WORD. DO NOT USE ANY WEBSITES TO ANSWER MY QUESTION. DO NOT PLAGIARIZE

3. Describe possible sources of resistance to capitalist dominance discussed in the section "Capitalist Societalization".

Approaching capitalist societalization in these terms also enables one to identify possible sources of resistance to capitalist dominance or hegemony. Each tendency has its own limits and can generate its own form of resistance. First, in so far as the valorization has become the primary code in different domains, there can be class struggles proper. These occur both within the capitalist economy in its narrow sense - the primary field of the economic class struggle between capital and labour - and in various extra-economic contexts which facilitate capitalist exploitation. In addition, there are limits beyond which commodification can be pushed before 'market failures' threaten the reproduction of capital in general. Second, where another code remains primary, the imposition of profitability as a secondary code may be resisted. This is where conflicts occur between (a) the bearers of different codes and programmes which are not immediately expressed in terms of profit and loss, and (b) those directly concerned with exchange values and profits. Institutional orders and social relations outside the immediate logic of valorization typically have their own values and norms, bases of social inclusion or exclusion, their own forms of struc- tured conffict, etc. This tendency is also structurally limited by market failures of different kinds. And, regarding the third and fourth tend- encies, there can be struggles around the dominant principle of societalization. These take the form of hegemonic struggles and counter- struggles over common sense, worldviews, etc., which posit accumu- lation as the necessary condition for accomplishing other social goals. Such struggles take us well beyond the -system world' to include the 'lifeworld' or civil society. With its wide range of identities, values and interests this is a possible source of resistance to (as well as a site for) bourgeois hegemony

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