Still keeping Lao Tzu in sight, our author draws

further curious inferences from this doctrine of relativity.

Virtue implies vice, and therefore will indirectly be

productive of it$.$ In any case, to aim at being virtuous is

only an ignorant and one$-$sided way of regarding the

principles of the universe. Rather let us transcend the

artificial distinctions of right and wrong, and take Tao itself

as our model, keeping our minds ha$,$ a state of perfect

balance, absolutely passive and quiescent, making no effort