What is your counseling/therapeutic style and theoretical orientation? What types of interventions are most compatible with your style/orientation? o What were the primary factors that shaped the development of your style and orientation, including, but not limited to, social conditioning, personality factors, cultural groups membership(s), role models, and personal experiences? What specific aspects of your style and theoretical orientation would be critical to examine, and possibly consider revising in your work with Jewish American or multiracial clients? What challenges might you face as a therapist working with a Jewish American or multiracial client from whom you are culturally different? And how might you overcome those challenges? What are likely to be your areas of countertransference when working with clients from diverse populations/marginalized groups? What are your thoughts and beliefs about the "unseen"including the presence and potential power of spirits and spirit possession? o How would you reconcile your beliefs with those clients who believe that their problems are due to supernatural forces? How might these differences affect the counseling relationship?

As a Western-trained counselor/therapist, how would you work with clients who believe: (a) that their mental problems were due to spirit possession; (b) that only a shaman or other indigenous healer with inherited or acquired powers could deal with the problem; (c) that a cure could only be found via formal indigenous healing rituals (e.g., chanting, incense burning) and/or a journey into the spirit world? o How might you react if the counseling agency at which you worked rejected notions of indigenous healing and forbade the integration of such perspectives and healing practices into the counseling of clients? o Identify and explain at least two (2) ethical considerations a counselor should be aware related to indigenous healing practices. How does spirituality differ from religion? o Is it possible for a client who is not religious to be spiritual? o What are reasons for the integration of spirituality into counseling and psychotherapeutic healing practices? o Why do you think counselors might be reluctant to incorporate topics of religion and spirituality into their work with clients? And how the counselor overcome this, or can they? Why is it important for counselors to not assume the racial/ethnic identity of a client, regardless of physical appearance? Discuss the process by which counselors can determine how a client self-identifies.

PLEASE KINDLY USE APA REFERENCES AND IN TEXT CITATION.