1. According to Anghie, how did Di Vitoria repackage earlier Papal conceptions of colonial settlements into discussions of Natural Law?

2. For De Sousa Santos, what is the distinction between Metropolitan and Colonial societies in the Global North and Global South?

3. How does Habermas claim that Nation States emerged? What were the constitutive elements that brought nationhood and statehood together?

4. Why does Sharpe point out that Rights to Reparations are in tension with Rights to Self Determination?

5. According to Holder and Corntassel, what are the issues evident in both Liberal and Corporatist accounts of rights? For them, how do Indigenous worldviews overcome these criticisms?

6. How do Kymlicka and Donaldson assert Moral Emotions as the basis through which citizenship rights can be granted to domesticated animals?

7. How does Holder explain the distinction between both Content Worries and Mechanism Worries? What are the problems with attributing these worries to groups?

8. According to Merino, what is the distinction between Liberal Plurinationalism and Indigenous Plurinationalism in both Ecuador and Bolivia?

9. What are the four elements that Kinna, Prichard and Swann identify as crucial to the Anarchist Constitutionalism observed in the Occupy demonstrations? Do the authors believe they can be expanded enough to serve as an actual counterpower to the state?

10. What is the process and result distinction that Cohen characterizes as fundamental to the distinction between Anarchism and ADR?