a. The Law Commission of Canada definition of policing we employ in this course doesNOT include:

1. Commissionaires
2. Contract private security
3. Nightclub bouncers and bodyguards
4. Protection rackets and vigilantism
5. Railway police

b. Theproblem of "teleology" in the study of policing is the problematic assumption that:

1. Our current system was fraught with contradiction and conflict
2. Our current system was fraught with contradiction and conflict
3. We should examine the roots of policing in history
4. Our current system was consensual and inevitable
5. a and c

c. The importance of the Greek word for "civilization" reflects the police emphasis for:

1. "Perfection" in art and warfare
2. Creating docile kings
3. Commerce and labour
4. Rural constabularies
5. Fighting "barbarism"

d. An example of the trap of teleology in policing history is:

1. The London Police of 1830 were an inevitable consequence of crime and disorder
2. Scotland Yard was already set to host the police in 1780
3. The Great March West of the RCMP was unnecessary and accidental
4. 9/11 changed everything
5. `none of the above

1. In 1756 Johann von Justi wrote in his treatise onPoliceywissenschaft: ""Thieves are on the whole more dangerous to security than robbers and murderers, and must consequently be zealously traced and punished." What is the basis and intent of this provocative statement?

2. The Asante-Mensah case reinforced (1) the common-law narrative of the roots of arrest and (2) the basis for the use of force pursuant to arrest in Canada. What was the Supreme Court's argument and what are the implications of this ruling for policing?

3. The Frankpledge system could work again today. Agree or disagree with this statement using evidence from course content.