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Drawing upon Qulliit Nunavut Status of Women Council, (p. 670-676, 2018), McInnes (p. 667-669, 2018), and FAFIA (p. 90-92, 2018), explain why feminist analyses of

Drawing upon Qulliit Nunavut Status of Women Council, (p. 670-676, 2018), McInnes (p. 667-669, 2018), and FAFIA (p. 90-92, 2018), explain why feminist analyses of feminization of poverty addresses structural inequalities and oppression when thinking about this issue. Why is this approach [thinking structurally/systemically] important to us as students of Women's and Gender Studies?

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