guidelines for social and personal daily life (32). Hence, this philosophy orients people certain way by defining moral and ethical standards in most parts of East Asia or other that have adopted it. Going by the Western scholars, the moral dimension is so importa Confucians that Confucianism is, in itself, considered an ethical concept (32). Some m philosophers also believe that the Confucian moral system was founded in a similar fas virtue ethics (33). Yao added that Confucian's moral instruction and ethical rhetoric co substitute Aristotelian and Thomistic models mostly adopted by the West. In his teachit Confucius is seen to provide examples of solutions to social setbacks resulting from a d of virtues or unwillingness to practice virtues. In this respect, "the Confucian answer is persuasion enforced by rules of ritual/propriety, while for the so-called 'weakness of w follows the path of self-cultivation and education" (Yao 33). In his study, Tsao conclud four bioethical principles of beneficence, non-maleficence, autonomy and justice can b