please help I'm confused about these three questions, thanks

1) Moments, according to Woolf, have an inner meaning almost expressed. But the close withdrew; the hard softened. It was over-the moment (41). In the moments we observe each day Big Ben strikes, door bells ring, text messages arrive, phones ring, emails are sent, "[and] the body alone listens to the passing bee; the wave breaking, the dog barking, far away barking and barking" (51). Use Woolf to isolate the complexity of another public moment. Your task is to observe and take fieldnotes on the use of some old or new technology-noticing what is being gained and lost by these technologies-at any checkout line of your choice in the spirit of "Mayfair Market Express Line," "Ralph's Express Line, Easter Morning," or Boy's Market Express Line (Emerson et al. 5-8). Let Woolf's assigned chapter and her stream of consciousness writing style be your inspiration. What changes in human interaction are being enforced by these relatively new checkout technologies, and what is being gained and lost by such changes? 2) Why do Emerson et al. argue that idiosyncratic and interactional details ought to be preserved by field researchers? What is one way ethnographers preserve emergent, liminal, or idiosyncratic meanings and grasp the active "doing" element of social life in their field work and fieldnotes? (14). 3) Michelle Hlubinka describes one's calendar as an "intimate projection" of oneself (82). Are you more like Lars who prefers a pristine record or more like Michelle Hlubinka who mourns and preserves those events in her community which she could not or did not attend but nonetheless recorded via her datebook? What is your relationship to time and to tracking it? Are you more like Micke or perhaps even more like Ginger